TOM · The Owner's Manual · Old Testament

Ruth 1

Before you read Ruth: who, when, why

BOOK 8 OF 66 · OLD TESTAMENT · HISTORY

From Moab to the Messiah

AUTHOR
The book does not name its author. Jewish tradition in the Talmud says Samuel wrote it. It ends with the name David, so it was written in David's time or later. Many scholars think it was written down after the exile, in the 500s or 400s BC.
EVENTS TOOK PLACE
In the days when the judges ruled, 1:1. About ten years in Moab, 1:4, then one harvest season in Bethlehem, from the barley harvest to the end of the wheat harvest, 2:23.
DATE
Counting back three generations from David, about 1100 BC. If Rahab was Boaz's own mother, Matthew 1:5, it was earlier, near the start of the judges. See The Missing Generations in the Big Question pages.
WRITTEN TO
Israel, to show how God's loyal love worked through ordinary loyal people, and how a Moabite widow became the great grandmother of King David.
KEY VERSE
Ruth 1:16. Your people will be my people, and your God will be my God.
ONE OF THE OLDEST COPIES OF RUTH

One of the Oldest Copies of Ruth

This piece of leather comes from 4QRuth a, a scroll of Ruth found in Cave 4 at Qumran, near the Dead Sea. It was copied about 50 BC and holds part of Ruth chapter 1, where the word Moab shows up again and again. Four scrolls of Ruth were found at Qumran, two in Cave 2 and two in Cave 4. Their wording is very close to the Hebrew text behind this Bible. Most of the differences are small changes in spelling. In the Hebrew Bible, Ruth is one of five short scrolls read on special days each year. Photo Shai Halevi, Israel Antiquities Authority, Leon Levy Dead Sea Scrolls Digital Library.

The Setting

Two places. Bethlehem in Judah, a farm town about six miles south of Jerusalem, and Moab, across the Dead Sea to the east, where people worshiped a god named Chemosh. It is the same time as the book of Judges, when everyone did what was right in his own eyes. Ruth is a quiet story about a few people who did what was right in God's eyes.

What Was Going Wrong

  • Famine. There was no bread in Bethlehem, the house of bread (1:1).
  • Leaving Home. Elimelech took his family out of the Promised Land to live in Moab (1:1 to 2).
  • Three Funerals. Naomi lost her husband and both sons, and she had no grandchildren (1:3 to 5).
  • Bitterness. Naomi said the Almighty had dealt bitterly with her, and she came home empty (1:20 to 21).
  • A Name Dying Out. With no son, the family's land and name would be lost forever (4:5 to 10).

Where to Find Jesus

  • Ruth 2:12. Boaz prays that Ruth will find shelter under God's wings. Jesus said He longed to gather Jerusalem like a hen gathers her chicks under her wings, Matthew 23:37.
  • Ruth 4:9 to 10. Boaz, a close relative, pays the price to buy back the land and the family. Jesus became our relative by becoming human and paid the price to redeem us, Galatians 4:4 to 5 and Ephesians 1:7.
  • Ruth 4:17. Obed, Jesse, David. Matthew 1:5 to 6 names Boaz, Ruth and Obed in the family line of Jesus, the Son of David.

Cool Stuff Most People Miss

  • No Miracles. God never speaks and does no miracle in Ruth. The writer only says Yahweh acted twice, 1:6 and 4:13, yet He is behind the whole story.
  • Mr. So And So. Boaz calls the other redeemer peloni almoni, the Hebrew for Mr. So and So, 4:1.
  • Books Named For Women. Ruth and Esther are the only two books in this Bible named for women. Ruth, a foreigner, married a man of Judah. Esther, a Jewish woman, married a foreign king.
  • Read At Pentecost. Jewish people read Ruth every year at Shavuot, the Feast of Weeks, the wheat harvest feast the New Testament calls Pentecost.

How Did It Turn Out?

Naomi went from empty to full. A Moabite widow found a home, a husband and a God. Her great grandson was King David, and Matthew 1:5 puts her in the family line of Jesus. Next comes 1 Samuel, where the last judge anoints David.

Chapter 1 in 30 seconds

A famine hits Bethlehem, which means house of bread, so Elimelech moves his family to Moab. Then he dies, and so do both his sons. Naomi heads home with nothing. One daughter in law goes back. The other, Ruth, refuses to leave: Where you go, I will go. Naomi gets back to Bethlehem and says, Don't call me Pleasant. Call me Bitter.

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Naomi Becomes a Widow// 1 Timothy 5:3–16

1In the days when the judges ruled, there was a famine in the land. And a certain man from Bethlehem in Judah, with his wife and two sons, went to reside in the land of Moab. 2The man’s name was Elimelech, his wife’s name was Naomi, and the names of his two sons were Mahlon and Chilion. They were Ephrathites from Bethlehem in Judah, and they entered the land of Moab and settled there.

  • RUTH 1:1[NOTE]IN THE DAYS WHEN THE JUDGES RULED. Ruth happens in the same dark days as the book of Judges. Bethlehem means house of bread, and the house of bread had no bread.
  • RUTH 1:1[FIELD NOTES]Moab was a real kingdom east of the Dead Sea, and its own king carved a stone about 840 BC. See The Mesha Stele Field Notes page.
  • RUTH 1:2[NOTE]Elimelech means my God is king. Naomi means pleasant. Many think Mahlon and Chilion mean sickly and failing, which fits what happened to them. Ephrathites were people from Ephrathah, the old name for the Bethlehem area, Genesis 35:19 and Micah 5:2.

3Then Naomi’s husband Elimelech died, and she was left with her two sons, 4who took Moabite women as their wives, one named Orpah and the other named Ruth.

And after they had lived in Moab about ten years, 5both Mahlon and Chilion also died, and Naomi was left without her two sons and without her husband.

  • RUTH 1:4[NOTE]The Moabites came from Lot, Abraham's nephew, Genesis 19:37. God's law kept Moabites out of the assembly of Yahweh, Deuteronomy 23:3. See the Big Question pages A Moabite in Jesus' Family?

Ruth’s Loyalty to Naomi

6When Naomi heard in Moab that Yahweh had attended to His people by providing them with food, she and her daughters-in-law prepared to leave the land of Moab. 7Accompanied by her two daughters-in-law, she left the place where she had been living and set out on the road leading back to the land of Judah.

8Then Naomi said to her two daughters-in-law, “Go back, each of you to your mother’s home. May Yahweh show you loving devotion, as you have shown to your dead and to me. 9May Yahweh enable each of you to find rest in the home of your new husband.”

  • RUTH 1:8[NOTE]LOVING DEVOTION is the Hebrew word hesed: loyal love that keeps showing up. It is the big word of this book, 1:8, 2:20 and 3:10.

And she kissed them as they wept aloud 10and said, “Surely we will return with you to your people.”

11But Naomi replied, “Return home, my daughters. Why would you go with me? Are there still sons in my womb to become your husbands? 12Return home, my daughters. Go on, for I am too old to have another husband. Even if I thought there was hope for me to have a husband tonight and to bear sons, 13would you wait for them to grow up? Would you refrain from having husbands? No, my daughters, it is much more bitter for me than for you, because the hand of Yahweh has gone out against me.”

14Again they wept aloud, and Orpah kissed her mother-in-law goodbye, but Ruth clung to her.

15“Look,” said Naomi, “your sister-in-law has gone back to her people and her gods; follow her back home.”

  • RUTH 1:15[DEMONIC]Orpah goes back to her people and her gods

16But Ruth replied:

“Do not urge me to leave you

or to turn from following you.

For wherever you go, I will go,

and wherever you live, I will live;

your people will be my people,

and your God will be my God.

  • RUTH 1:16[NOTABLE]One of the greatest promises of loyalty ever spoken, and a Moabite widow said it. Ruth chose Naomi's people and Naomi's God for life. It is still read at weddings.

17Where you die, I will die,

and there I will be buried.

May Yahweh punish me,

and ever so severely,

if anything but death

separates you and me.”

  • RUTH 1:17[NOTE]Ruth swears by Yahweh, the God of Israel, by name. A Moabite woman is now calling on Naomi's God.

18When Naomi saw that Ruth was determined to go with her, she stopped trying to persuade her.

The Return to Bethlehem

19So Naomi and Ruth traveled until they came to Bethlehem. When they entered Bethlehem, the whole town was stirred because of them, and the women of the town exclaimed, “Can this be Naomi?”

  • RUTH 1:19[FIELD NOTES]A clay seal found in Jerusalem names Bethlehem. See the Bethlehem Field Notes page.

20“Do not call me Naomi,” she replied. “Call me Mara, because the Almighty has dealt quite bitterly with me. 21I went away full, but Yahweh has brought me back empty. Why call me Naomi? After all, Yahweh has testified against me, and the Almighty has afflicted me.”

  • RUTH 1:20[NOTE]Mara means bitter. The Almighty is the Hebrew name Shaddai, the name God used with Abraham, Genesis 17:1. Naomi is honest with God about her pain, and the book does not scold her for it.

22So Naomi returned from the land of Moab with her daughter-in-law Ruth the Moabitess. And they arrived in Bethlehem at the beginning of the barley harvest.

  • RUTH 1:22[FIELD NOTES]The barley harvest came in spring, about April. A farm calendar from about the 900s BC gives it a month of its own. See The Gezer Calendar Field Notes page.

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